What is Greek Mythology?

What is Greek Mythology? Greek mythology represents the corpus of myths originally attempted by ancient Greeks and the species of ancient Greek folklore, which today is as little as possible inserted with Roman mythologies into the broad category of classical mythologies. These narratives are about the ancient Greek religion’s fidelity to the origin and character of the world; the narratives of gods, heroes, and mythological beings; as well as religious practices of the ancient Greeks. The present pundits investigate the myths to comprehend the religious these two ancient Greek institutions and the political ones, and to thicken the myth theory of the particular self. The Greek myths were initially circulated by Minoan and Mycenaean singers of the 18th century BC, and later the myths of Trojan War became part of the oral tradition of Homer’s two epic poems, the Iliad and the Odyssey. Near Homer’s age there were also two poems Keep to himself, Theogony and Works and Days which are the stories of the creation, divine rules, age of human being, reason of human’s woes and first forms of sacrifice. The Homeric Hymns, the Epic Cycle’s epic poems (though only in fragments), the lyric poems, the tragedies and comedies of the fifth century BC, the writings of the scholars and poets of the Hellenistic Age, and the texts from the time of the Roman Empire from the authors such as Plutarch and Pausanias make it even more. Myths are also preserved in the Homeric Hymns, in fragments of epic poems of the Epic Cycle, in lyric poems, in the works of the tragedians and comedians of the fifth century BC, in writings of scholars and poets of the Hellenistic Age and in texts from the time of the Roman Empire by writers such as Plutarch and Pausanias. On the other side of the coin, we see the proof that ancient Greeks, in addition to narrative deposits, were involved in depicting the gods, heroes, and mythic episodes through the decoration of votive gifts and many other artifacts. It is quite interesting that geometric designs on pottery of the eighth century BC tell about the Epic Cycle and also about the adventures of Heracles. In the following Archaic, Classical, and Hellenistic periods, Homeric and various other mythological scenes occur, which are corroborating the literary evidence that already exists. It is a well-known fact that Greek mythology played a crucial role in the establishment of Western culture, art, and literature, and it is still an integral part of Western heritage and language. It is magnificent that the poets and artists all the way from the ancient days until the present time have been deriving inspiration from the Greek mythology and have been finding contemporary significance and relevance in the themes. Sources of Greek Mythology An opinion that is predominant today is that the majority of our knowledge concerning Greek mythology has been derived from the existing Greek literature and visual materials that date back to the Geometric period, from c. 900 BC to c. 800 BC and further.  As it turns out, carefully also literary and archaeological tools, connect these sometimes even supplementing each other, and sometimes in conflict; nevertheless series of facts quite often show that some elements of Greek mythology have a significant historical and real basis. Literary sources of Greek Mythology Nearly all types of ancient Greek literature are in existence due to the usage of a mythological story as the foundation which plays an important role. However, one of the few general mythographies and mythologies which has been handed down to us from classical antiquity is The Library of Pseudo-Apollodorus. This work tries to harmonize the conflicting versions in the poems and gives a general picture of traditional Greek mythology including the legendary heroes on the other side of the conflict.  Apollodorus from the time of Athens between about 180 and 125 BC wrote other works on these topics as well. Although the complete work is the compilation of Apollodorus’s writing, at least, because the “Library” cover events from the time after the end of his life, therefore, some parts of his name contain the word “Pseudo”. The oldest known writer sources are Homer’s two epic poems, the Iliad and the Odyssey, written around 800 B.C. Such important and great works definitely deserved to find their way to the future through centuries. Homer‘s works of epic poetry never pretentious but profoundly mighty, were the first souls to explore the worlds of eternity, ugly, and war. The poetic atmosphere of the “Homeric hymns” is rather a topic of controversy because of their ancient origins which have been partially erased from history. The earliest are choral hymns from the early days of the so-called Lyric age.  Homer, a contemporary of Hesiod, analyzes the creation of the universe, the identity of the gods, Titans, and Giants, and the endless stories of their families and races in his Theogony (Origin of the Gods). Hesiod’s Works and Days, a didactic poem about the life of farming, also contains the mythologies of Prometheus, Pandora, and the Five Ages. The poet teaches the reader how to have potential and the best ways of getting it in a world dangerous because of its gods. Although lyrical poets had often referred to myths, the stories changed over a period of time from a narrative to a more allusive kind. Greek lyric poets, such as Pindar, Bacchylides, and Simonides, and bucolic poets like Theocritus and Bion, tell about individual myths separately . On top of that, myth formed the core of ancient Athenian drama. Aeschylus, Sophocles and Euripides, the authors of tragedies, used most of their routines based on the myths of the heroic era and the Trojan War. Many of the great tragic stories (eg Agamemnon and his children, Oedipus, Jason, Medea, etc.) took on their classic form in these tragedies. The comic dramatist Aristophanes also made use of myths in The Birds and The Frogs . Historians Herodotus and Diodorus Siculus, and geographers Pausanias and Strabo, traveled

Is Greek Mythology Real ?

Is Greek Mythology Real ? Greek mythology, the collection of stories relating to the gods, people, and rituals of the ancient Greeks and Classical antiquity. That the myths had imagination as one of its key elements was admitted by the Greek thinkers who were more perspicacious, such as the philosopher Plato lived in the 5th-4th century BC. but in general, the popular piety of the Greeks perceived the myths as representations of the truth. Greek mythology was later to some extent the reason for the rich impact on the arts and literature of Western civilization that received many of the Greek cultural benefits and thus its successors are of enduring attraction. Even though the people of all ages, parts of civilization, and most countries throughout history have developed myths reflecting natural phenomena, eventful lives of gods and heroes, or sought to legitimize social or political establishments, the Greek myths have no match in the Western world as artistic sources of captivating and inspiring ideas. The relationships of poets and artists from ancient times to now to Greek mythology are basically through myth as the creative story that they have derived their inspiration from and they have established the significance of current events and myths. Sources of Greek mythology and myths: literary and archaeological The Homeric poems: the Iliad and the Odyssey  The 5th-century-bce Greek historian Herodotus had the opinion that Homer and Hesiod introduced the character of the Olympian gods to the local people as they familiar with to the people. Almost no one in the present day would believe that this was literal. In the first book of the Iliad, the son of Zeus and Leto is as instantly identifiable to the Greek reader by his patronymic as are the sons of Atreus (Agamemnon and Menelaus). MUST READ Is Greek Mythology Real ? March 27, 2025 god What is Mythology ? March 27, 2025 god SURYA -GOD OF LIGHT , THE SUN GOD February 8, 2025 Blog Mohenjo-daro reveals the ancient Indus Valley Civilization January 25, 2025 Study Material

What is Mythology ?

What is Mythology? Legends constitute an essential part of each country in the world and are employed to illustrate natural phenomena, the place of origin of a people and the way in which their civilization evolved and the reasons behind the occurrence of things as they do. At a fundamental level, myths  and mythology reassure us by organizing and attributing certain meanings to what can be perceived as tumultuous times. Mythology (from the Greek mythos for the story-of-the-people, and logos for the word or speech, the spoken story of a people) is the study and interpretation of often sacred tales or fables of a culture known as myths or the collection of such stories which deal with various aspects of the human condition: good and evil; the meaning of suffering; human origins; the origin of place-names, animals, cultural values, and traditions; the meaning of life and death; the afterlife; and celestial stories of the gods or a god. Myths express the beliefs and values about these subjects held by a certain culture. Mythology over the centuries has had an important role in all people of the world. Even as far back as pre-historic cave paintings, etchings in stone, tombs, and monuments indicate that, the efforts of human beings to set down their myths in words were already preceded by a belief structure that matches the elements described in a `myth’ as Leach and Fried have defined. In the twentieth century, psychiatrist Carl Jung came up with the fact that myth is an important part of the human psyche that should be recognized as searching for meaning and order in a world that frequently shows itself as chaotic and meaningless. The essence of Jung that can be forever cited is the numinous quality of the mysterious, holy, and powerful which gives the meaning of the mythological stories and themes as the last and total statement of the only available answer to the human existence. The idea of something unlimited and more powerful than oneself gives one the promise of help and guidance in an unstable universe. As per the words of the two authors, the elusive, the sacred, and the powerful are in fact “a concept of the human mind” from the earliest times: the basic psychological reaction to the universe and environment which underlies all religion” What we think of as ‘mythology‘ in present time is a religion given in past times. The ancient mythological tales are the building blocks of an elaborate and powerful religion that was once the property of the people. These stories talk about the mundane in an extraordinary way, and bring about discussions of what the Divine wants for humans. Providing knowledge, peace, and discipline, ancient myths summoned listeners and ensured that they felt part of a larger web of security and spirituality. Types of Myth and Mythology The myth expert Joseph Campbell, known for highlighting the importance of mythology, argues that mythology is the foundation of every society and the basic structure of each individual’s psyche. In his work of genius The Hero with a Thousand Faces, he deals with the “monomyth” which are the common features in the theme, characters, aim, and narrative pattern of myths from various cultures, at various times, all over the world and throughout the history. Mythology not only satisfies and supports its believers but it also displays power that it becomes a bridge and elevates their lives from the ordinary to the eternal sacred realm. In the much plainer aspect, a myth serves as a means to elucidate some natural or supernatural phenomenon, to justify the presence of some very old tradition, or to point out a tomb, spring, or mountain. In other words, a myth can effectively create a new past by turning it into an epic, legendary, and even a supernatural event that not only describe a way of but also provide a role model for an individual in terms of the life journey. Myths mainly fall into major categories like: Etiological Myths Historical Myths Psychological Myths Etiological myths, derived from the Greek aetion meaning `reason’, are those which describe the way something is or how it came to be. This is the phenomenon called the story of the origin. For instance, the sycamore tree in Egyptian mythology was the living place of the Hathor, the Lady of the Sycamore, therefore, it looks the way it does. Meanwhile, in Scandinavian folklore, Thors thunder is considered as the sound of his chariot racing across the sky. Etiological myths are the ones that can provide the explanations to the why the world is as it is; for instance, the story from Greek mythology of Pandora’s Box that explains how evil and suffering was released into the world or for example the one that tells us the Chinese myth of the goddess Nuwa who kept creating human beings until she grew tired and tired and had to establish the marriage that humans could reproduce themselves. In any case, characters of myths are instrumental in conveying particular messages either they are communicating marriage or an epic mission or a decisive battle. MUST READ What is Mythology ? March 27, 2025 god SURYA -GOD OF LIGHT , THE SUN GOD February 8, 2025 Blog Mohenjo-daro reveals the ancient Indus Valley Civilization January 25, 2025 Study Material Art and Architecture of Indus Valley Civilization (Harappan Civilization) January 25, 2025 Study Material Art and Architecture of Indus Valley Civilization (Harappan Civilization) January 19, 2025 Study Material Free Ancient History Notes for UPSC January 19, 2025 Study Material Indian History -Free UPSC notes January 18, 2025 Study Material Shri Ganesh Chalisa January 16, 2025 god Shri Hanuman Baan January 16, 2025 god Shri Hanuman Chalisa January 16, 2025 god Theological Demons in Hindu Mythology January 15, 2025 demon KUMBH MELA PLACE | KUMBH MELA 2025 DATE January 14, 2025 NEWS UPDATES, travel  Prayagraj Mahakumbh 2025 Live: Akhara seat allotments January 14, 2025 NEWS UPDATES

Shri Ganesh Chalisa

॥ दोहा ॥ जय गणपति सदगुण सदन,कविवर बदन कृपाल। विघ्न हरण मंगल करण,जय जय गिरिजालाल॥   ॥ चौपाई ॥ जय जय जय गणपति गणराजू।मंगल भरण करण शुभः काजू॥ जै गजबदन सदन सुखदाता।विश्व विनायका बुद्धि विधाता॥   वक्र तुण्ड शुची शुण्ड सुहावना।तिलक त्रिपुण्ड भाल मन भावन॥ राजत मणि मुक्तन उर माला।स्वर्ण मुकुट शिर नयन विशाला॥   पुस्तक पाणि कुठार त्रिशूलं।मोदक भोग सुगन्धित फूलं॥ सुन्दर पीताम्बर तन साजित।चरण पादुका मुनि मन राजित॥   धनि शिव सुवन षडानन भ्राता।गौरी लालन विश्व-विख्याता॥ ऋद्धि-सिद्धि तव चंवर सुधारे।मुषक वाहन सोहत द्वारे॥   कहौ जन्म शुभ कथा तुम्हारी।अति शुची पावन मंगलकारी॥ एक समय गिरिराज कुमारी।पुत्र हेतु तप कीन्हा भारी॥   भयो यज्ञ जब पूर्ण अनूपा।तब पहुंच्यो तुम धरी द्विज रूपा॥ अतिथि जानी के गौरी सुखारी।बहुविधि सेवा करी तुम्हारी॥   अति प्रसन्न हवै तुम वर दीन्हा।मातु पुत्र हित जो तप कीन्हा॥ मिलहि पुत्र तुहि, बुद्धि विशाला।बिना गर्भ धारण यहि काला॥   गणनायक गुण ज्ञान निधाना।पूजित प्रथम रूप भगवाना॥ अस कही अन्तर्धान रूप हवै।पालना पर बालक स्वरूप हवै॥   बनि शिशु रुदन जबहिं तुम ठाना।लखि मुख सुख नहिं गौरी समाना॥ सकल मगन, सुखमंगल गावहिं।नाभ ते सुरन, सुमन वर्षावहिं॥   शम्भु, उमा, बहुदान लुटावहिं।सुर मुनिजन, सुत देखन आवहिं॥ लखि अति आनन्द मंगल साजा।देखन भी आये शनि राजा॥   निज अवगुण गुनि शनि मन माहीं।बालक, देखन चाहत नाहीं॥ गिरिजा कछु मन भेद बढायो।उत्सव मोर, न शनि तुही भायो॥   कहत लगे शनि, मन सकुचाई।का करिहौ, शिशु मोहि दिखाई॥ नहिं विश्वास, उमा उर भयऊ।शनि सों बालक देखन कहयऊ॥   पदतहिं शनि दृग कोण प्रकाशा।बालक सिर उड़ि गयो अकाशा॥ गिरिजा गिरी विकल हवै धरणी।सो दुःख दशा गयो नहीं वरणी॥   हाहाकार मच्यौ कैलाशा।शनि कीन्हों लखि सुत को नाशा॥ तुरत गरुड़ चढ़ि विष्णु सिधायो।काटी चक्र सो गज सिर लाये॥   बालक के धड़ ऊपर धारयो।प्राण मन्त्र पढ़ि शंकर डारयो॥ नाम गणेश शम्भु तब कीन्हे।प्रथम पूज्य बुद्धि निधि, वर दीन्हे॥   बुद्धि परीक्षा जब शिव कीन्हा।पृथ्वी कर प्रदक्षिणा लीन्हा॥ चले षडानन, भरमि भुलाई।रचे बैठ तुम बुद्धि उपाई॥   चरण मातु-पितु के धर लीन्हें।तिनके सात प्रदक्षिण कीन्हें॥ धनि गणेश कही शिव हिये हरषे।नभ ते सुरन सुमन बहु बरसे॥   तुम्हरी महिमा बुद्धि बड़ाई।शेष सहसमुख सके न गाई॥ मैं मतिहीन मलीन दुखारी।करहूं कौन विधि विनय तुम्हारी॥   भजत रामसुन्दर प्रभुदासा।जग प्रयाग, ककरा, दुर्वासा॥ अब प्रभु दया दीना पर कीजै।अपनी शक्ति भक्ति कुछ दीजै॥   ॥ दोहा ॥ श्री गणेश यह चालीसा,पाठ करै कर ध्यान। नित नव मंगल गृह बसै,लहे जगत सन्मान॥   सम्बन्ध अपने सहस्र दश,ऋषि पंचमी दिनेश। पूरण चालीसा भयो,मंगल मूर्ती गणेश॥ Lord Ganesha is one of the most popular Hindu gods; he is known to be the dispeler of obstacles, the god of knowledge, and the patron of arts and education. He can easily be identified by his elephant head, a symbol deeply embedded in Hindu mythology. Ganesha was, as per Hindu myths, the son of Lord Shiva and Goddess Parvati. His birth is steeped in many interesting myths, including the one that Parvati sculpted him out of clay to protect her when she was bathing, thus resulting in the famous legend that Ganesha’s head was replaced by that of an elephant following an unfortunate encounter with Lord Shiva. Lord Ganesha is said to have the power to dissolve barriers (Vighnaharta) in Hindu mythological stories and he is therefore one of the most sought-after gods for blessing before embarking on a new venture. That trait is why Ganesha is commonly invoked at the start of new works, prayers and rituals. His status as the clearing-shining god echoes his association with cosmic equilibrium and cosmic harmony in Hindu mythology. Users believe that they can get through obstacles by appealing to Ganesha and live a happy, successful life. Another central aspect of Lord Ganesha in Hindu mythology is his relationship with wisdom and intelligence. He is regarded as the patron of intellectuals, authors and students. Many texts of Hindu mythology describe Ganesha as writing the epic Mahabharata with his own tusk – thereby expressing the divine channel of knowledge and wisdom. This gesture speaks to his sheer intelligence and knowledge of the cosmos. He is a guru of knowledge and wisdom, making him an archetype of Hindu mythology, particularly in terms of learning and learning. As a symbol of Hindu mythology tales, Lord Ganesha’s visage is full of meaning. His elephant head symbolises knowledge, while his huge ears indicate that he hears the prayers of his devotees. The trunk represents flexibility and how to deal with life’s ups and downs, while the mouse, his motor vehicle, embodies humility and overcoming ego. Each of these, embedded in Hindu mythology, portrays Lord Ganesha as the symbol of spiritual qualities that contribute to spiritual prosperity. In Hindu God mythology, Ganesha is not only personal but also a unifying entity. His legends and the rites surrounding him cross continents and societies, making him a deity worshipped by billions of people. Ganesh Chaturthi – the annual holiday that celebrates his birth – is one way in which Lord Ganesha’s presence in Hindu mythology gathers people in joyful fervour, worship and prayer. His longevity reflects his significance to Hinduism’s spiritual and cultural identity. Seek blessing of lord hanuman and get rid of negative aura!

Shri Hanuman Baan

॥ दोहा ॥ निश्चय प्रेम प्रतीति ते,बिनय करै सनमान। तेहि के कारज सकल शुभ,सिद्ध करै हनुमान॥   ॥ चौपाई ॥ जय हनुमन्त सन्त हितकारी।सुनि लीजै प्रभु अरज हमारी॥ जन के काज विलम्ब न कीजै।आतुर दौरि महा सुख दीजै॥   जैसे कूदि सिन्धु वहि पारा।सुरसा बदन पैठि बिस्तारा॥ आगे जाय लंकिनी रोका।मारेहु लात गई सुर लोका॥   जाय विभीषण को सुख दीन्हा।सीता निरखि परम पद लीन्हा॥ बाग उजारि सिन्धु महं बोरा।अति आतुर यम कातर तोरा॥   अक्षय कुमार मारि संहारा।लूम लपेटि लंक को जारा॥ लाह समान लंक जरि गई।जय जय धुनि सुर पुर महं भई॥   अब विलम्ब केहि कारण स्वामी।कृपा करहुं उर अन्तर्यामी॥ जय जय लक्ष्मण प्राण के दाता।आतुर होइ दु:ख करहुं निपाता॥   जय गिरिधर जय जय सुख सागर।सुर समूह समरथ भटनागर॥ ॐ हनु हनु हनु हनु हनुमन्त हठीले।बैरिहिं मारू बज्र की कीले॥   गदा बज्र लै बैरिहिं मारो।महाराज प्रभु दास उबारो॥ ॐकार हुंकार महाप्रभु धावो।बज्र गदा हनु विलम्ब न लावो॥   ॐ ह्रीं ह्रीं ह्रीं हनुमन्त कपीसा।ॐ हुं हुं हुं हनु अरि उर शीशा॥ सत्य होउ हरि शपथ पायके।रामदूत धरु मारु धाय के॥   जय जय जय हनुमन्त अगाधा।दु:ख पावत जन केहि अपराधा॥ पूजा जप तप नेम अचारा।नहिं जानत कछु दास तुम्हारा॥   वन उपवन मग गिरि गृह माहीं।तुमरे बल हम डरपत नाहीं॥ पाय परौं कर जोरि मनावों।यह अवसर अब केहि गोहरावों॥   जय अंजनि कुमार बलवन्ता।शंकर सुवन धीर हनुमन्ता॥ बदन कराल काल कुल घालक।राम सहाय सदा प्रतिपालक॥   भूत प्रेत पिशाच निशाचर।अग्नि बैताल काल मारीमर॥ इन्हें मारु तोहि शपथ राम की।राखु नाथ मरजाद नाम की॥   जनकसुता हरि दास कहावो।ताकी शपथ विलम्ब न लावो॥ जय जय जय धुनि होत अकाशा।सुमिरत होत दुसह दु:ख नाशा॥   चरण शरण करि जोरि मनावों।यहि अवसर अब केहि गोहरावों॥ उठु उठु चलु तोहिं राम दुहाई।पांय परौं कर जोरि मनाई॥   ॐ चं चं चं चं चपल चलन्ता।ॐ हनु हनु हनु हनु हनुमन्ता॥ ॐ हं हं हांक देत कपि चञ्चल।ॐ सं सं सहम पराने खल दल॥   अपने जन को तुरत उबारो।सुमिरत होय आनन्द हमारो॥ यहि बजरंग बाण जेहि मारो।ताहि कहो फिर कौन उबारो॥   पाठ करै बजरंग बाण की।हनुमत रक्षा करै प्राण की॥ यह बजरंग बाण जो जापै।तेहि ते भूत प्रेत सब कांपे॥   धूप देय अरु जपै हमेशा।ताके तन नहिं रहे कलेशा॥   ॥ दोहा ॥ प्रेम प्रतीतिहिं कपि भजै,सदा धरै उर ध्यान। तेहि के कारज सकल शुभ,सिद्ध करै हनुमान॥ Lord Hanuman Ji is an important figure in Hindu mythology who was admired for his formidable power, unbridled sacrifice and relentless bravery. Hanuman in Hindu mythology stories is the son of the wind god Vayu and the nymph Anjana. His birth was a blessed occasion and he started off on a long and wonderful journey as a conscientious servant of Lord Rama. In the Ramayana, the Hindu epic, Hanuman displays his greatest obeisance when he rescues his wife Sita from the demon king Ravana. One of the key parts of Hindu mythology facts is Hanuman’s signature tool: the Hanuman Baan. The Hanuman Baan is a powerful arrow or sword symbolising Lord Hanuman’s divinity. Hanuman is thought to have the power to strike this arrow himself, which represents his unlimited power and the safety he gives to the weak. In Hindu mythology, the Hanuman Baan is a symbol of both physical and spiritual strength, called upon in times of danger. Those who chant or perform the Hanuman Baan are said to be saved from the devil and to prosper in their work. In the Hindu cosmology, Lord Hanuman is the embodiment of courage and wisdom. His superhuman strength made many of the pivotal scenes in the ‘Ramayana’ possible. Whether travelling far, or fighting formidable opponents, Hanuman’s courage is legendary. In this context, the Hanuman Baan tends to refer to his transcendent achievements. It is not an actual sword, but in Hindu mythology it’s a divine entity that signifies the rightness and triumph of good over evil. What’s more, according to Hindu mythology, Lord Hanuman’s love for Lord Rama is unlike anything, and the Hanuman Baan expresses the purity of this love. The broom represents Hanuman’s intense devotion to defending Dharma (justice) and resisting Adharma (wrath). When one has little to lose, the Hanuman Baan is seen as a holy weapon that can destroy the strongest enemies. It is a laudable aspect of Hindu  god mythology to see Hanuman’s worship and the power of his weapon motivate many worshippers to act righteously. The association between Lord Hanuman and the Hanuman Baan, as depicted in Hindu mythology, signals the triumph of faith and piety. The knife is an recollection of Hanuman’s devotion to Lord Rama, and it is viewed as a blessing for those who genuinely wish for protection and direction. In the Hanuman Baan, Hinduism communicates the concept that what counts as strength is purity of heart and commitment to a noble cause. Seek blessing of lord hanuman and get rid of negative aura!

Shri Hanuman Chalisa

Shri Hanuman Chalisa ॥ दोहा ॥ श्री गुरु चरन सरोज रज,निज मनु मुकुर सुधारि। बरनउं रघुबर विमल जसु,जो दायकु फल चारि॥   बुद्धिहीन तनु जानिकै,सुमिरौं पवन-कुमार। बल बुद्धि विद्या देहु मोहिं,हरहु कलेश विकार॥   ॥ चौपाई ॥ जय हनुमान ज्ञान गुण सागर।जय कपीस तिहुँ लोक उजागर॥ राम दूत अतुलित बल धामा।अंजनि-पुत्र पवनसुत नामा॥   महावीर विक्रम बजरंगी।कुमति निवार सुमति के संगी॥ कंचन बरन बिराज सुवेसा।कानन कुण्डल कुंचित केसा॥   हाथ वज्र औ ध्वजा बिराजै।काँधे मूँज जनेऊ साजै॥ शंकर सुवन केसरीनन्दन।तेज प्रताप महा जग वन्दन॥   विद्यावान गुणी अति चातुर।राम काज करिबे को आतुर॥ प्रभु चरित्र सुनिबे को रसिया।राम लखन सीता मन बसिया॥   सूक्ष्म रुप धरि सियहिं दिखावा।विकट रुप धरि लंक जरावा॥ भीम रुप धरि असुर संहारे।रामचन्द्र के काज संवारे॥   लाय सजीवन लखन जियाये।श्रीरघुवीर हरषि उर लाये॥ रघुपति कीन्ही बहुत बड़ाई।तुम मम प्रिय भरतहि सम भाई॥   सहस बदन तुम्हरो यश गावैं।अस कहि श्री पति कंठ लगावैं॥ सनकादिक ब्रह्मादि मुनीसा।नारद सारद सहित अहीसा॥   जम कुबेर दिकपाल जहां ते।कवि कोबिद कहि सके कहां ते॥ तुम उपकार सुग्रीवहिं कीन्हा।राम मिलाय राज पद दीन्हा॥   तुम्हरो मन्त्र विभीषन माना।लंकेश्वर भये सब जग जाना॥ जुग सहस्र योजन पर भानू।लील्यो ताहि मधुर फ़ल जानू॥   प्रभु मुद्रिका मेलि मुख माहीं।जलधि लांघि गए अचरज नाहीं॥ दुर्गम काज जगत के जेते।सुगम अनुग्रह तुम्हरे तेते॥   राम दुआरे तुम रखवारे।होत न आज्ञा बिनु पैसारे॥ सब सुख लहै तुम्हारी सरना।तुम रक्षक काहू को डरना॥   आपन तेज सम्हारो आपै।तीनों लोक हांक तें कांपै॥ भूत पिशाच निकट नहिं आवै।महावीर जब नाम सुनावै॥   नासै रोग हरै सब पीरा।जपत निरंतर हनुमत बीरा॥ संकट ते हनुमान छुड़ावै।मन क्रम वचन ध्यान जो लावै॥   सब पर राम तपस्वी राजा।तिन के काज सकल तुम साजा॥ और मनोरथ जो कोई लावै।सोइ अमित जीवन फ़ल पावै॥   चारों जुग परताप तुम्हारा।है परसिद्ध जगत उजियारा॥ साधु सन्त के तुम रखवारे।असुर निकन्दन राम दुलारे॥   अष्ट सिद्धि नवनिधि के दाता।अस बर दीन जानकी माता॥ राम रसायन तुम्हरे पासा।सदा रहो रघुपति के दासा॥   तुम्हरे भजन राम को पावै।जनम जनम के दुख बिसरावै॥ अन्तकाल रघुबर पुर जाई।जहाँ जन्म हरि-भक्त कहाई॥   और देवता चित्त न धरई।हनुमत सेई सर्व सुख करई॥ संकट कटै मिटै सब पीरा।जो सुमिरै हनुमत बलबीरा॥ जय जय जय हनुमान गोसाई।कृपा करहु गुरुदेव की नाई॥ जो शत बार पाठ कर कोई।छूटहिं बंदि महा सुख होई॥ जो यह पढ़ै हनुमान चालीसा।होय सिद्धि साखी गौरीसा॥ तुलसीदास सदा हरि चेरा।कीजै नाथ ह्रदय महँ डेरा॥   ॥ दोहा ॥ पवनतनय संकट हरन,मंगल मूरति रुप। राम लखन सीता सहित,ह्रदय बसहु सुर भूप॥ Lord Hanuman Ji plays a pivotal role in Hindu mythology, being the embodiment of devotion, strength and courage. He is regarded as one of the most powerful deities of the Hindu pantheon. In Hindu mythology, Hanuman was the son of the wind deity Vayu and an angelic nymph called Anjana. His god-like origins and extraordinary power helped to establish him as an integral character in many ancient texts, especially the *Ramayana*. In the epic, he assists Lord Rama in saving his wife Sita from the demon king Ravana. For Hindus, Lord Hanuman is the deity of unrelenting devotion. His selfless devotion to Lord Rama, whom he regards as his master, speaks of his devotion and devotion. Hanuman’s adoration was the prototype of *bhakti* or devotional love, a fundamental concept in Hindu god mythology. His movements during the fight between Rama and Ravana, such as bringing Sanjeevani herb to revive Rama’s brother Lakshmana, speak of his infinite power and determination. According to Hindu mythology facts, Lord Hanuman Ji’s courage and resolve are widely revered. Hanuman is said to have the capacity to change his body, fly long distances and slay mighty opponents without much effort. His strength is legendary, as are his mental abilities, which are also celebrated in Hindu mythology. Hanuman’s courage under pressure, his fierce resolve to safeguard good from harm, inspires millions of followers to become like him. Another important aspect of Lord Hanuman Ji in Hindu mythology stories is his intellect and wit. Hanuman, despite his extreme physical prowess, is not only a warrior but a cultivated mind. He is renowned for his command of the Vedas and other holy books. Hanuman is a commonly depicted figure in Hindu mythology, the embodiment of knowledge, wisdom and knowledge, and demonstrates that strength comes both from the brain and the body. For the Hindus, Lord Hanuman’s love, virility, wisdom and courage have always made him an immortal figure of inspiration and virtue. His messages continue to touch the hearts of millions of Hindus around the world, teaching them the value of devotion, devotion and doing righteous things. Seek blessing of lord hanuman and get rid of negative aura!

Astrology and Mythology are related ?

Astrology and Mythology are related ?  In Hindu belie­f, astrology and mythology mesh perfectly, showcasing Indian spirituality and the­ universe in ancient time­s. Here’s their conne­ction: 1.  Mythology as the Foundation of Astrology Mythology as Astrology‘s Grounding Myths from Hindu culture give astrology its context. Take­ the Navagrahas‘ tales (nine he­avenly bodies), which are take­n from mythological writings like the Puranas. Each graha (planet) be­comes a divine figure with its distinct characte­r traits, backstories, and roles in the cosmos.Think of it like this, Surya, or the­ Sun, is seen as the unive­rse’s life force. On the­ other hand, Shani – that’s Saturn – is famous for dealing out justice. The­se storybook jobs shed light on how they’re­ seen in astrology. 2. Nakshatras and Divine Associations The 27 Hindu lunar mansions, known as nakshatras, e­ach hold a link to a certain god or goddess. For instance, the­ nakshatra Krittika is connected to Agni, the fire­god, and Revati is linked to Sarasvati, the goddess of wisdom. Each nakshatra takes on meaningful symbolism in astrological contexts from the­se divine ties. 3. Epic References to Astrology Stories such as the­ Mahabharata and Ramayana, revered Hindu works, include­ mentions of astrology. For example, Lord Rama’s birth time­ is clearly marked in the Ramayana, aligning with a favorable­ star configuration. These tales highlight the­ significance of sky events impacting our lives. 4. Karmic Philosophy Both astrology and mythology highlight the rule­ of karma. Tales from mythology show times when star-re­lated beings change pe­ople’s lives. It’s mostly because­ of what they did in the past. Astrology readings do the­ same thing, but they go dee­p into karmic trends. 5. Symbolism in Rituals and Festivals Hindu cele­brations and customs often match up with events in the­ stars, like solar and lunar eclipses or change­s in the planets’ positions. These­ sky events are se­en as grand cosmic tales in mythology. Stories like­ the shadow planets Rahu and Ketu causing e­clipses come from the dramatic tale­ of the ocean’s churning (Samudra Manthan).Astrology as a Continuation of Mythological Beliefs. The source­ of astrology roots in myth stories and mythology. Take the place­ment and features of the­ celestial bodies. Fable­s tell us gods or magical events de­cided these. Thus, astrology be­comes a useful way to understand myths. Hindu astrology and mythology beautifully mix he­avenly symbols, godly tales, and thoughtful lessons. The­y provide a clear guide for life­, both in spiritual and practical matters. Their combined powe­r shows a strong respect for how eve­rything in the universe links toge­ther. Explore Categories GODGODDESSDEMONSVAHAANSPIRITUAL PLACESMYTHOLOGICAL CREATURE Enhance Your Senses ! Divine Court of Bastar Trial And Punishment of Deity Muchukunda Gufa Tale Of Durga & Shumbha ! Tale of Devi Mahatmya and Chanda – Munda Who is Chand-Mund ? Indus Valley Civilization and Goddess

 Divine Court of Bastar

 Divine Court of Bastar In the unique­ divine court, bastar village leade­rs act like lawyers, and hens be­come witnesses. Afte­r each trial, a hen is set fre­e, signaling its testimonial is over. A  bastar village­ leader issues the­ judgment, assumed to echo the­ instructions of the goddess. Punished gods are­ then relocated from the­ temple, sometime­s housed under tree­s – taken as symbolic jailing. Decorations of gold or silver re­main on the idols. Tribals  of bastar won’t dare to steal, be­lieving that it will beckon divine punishme­nt. As with any court, a ledger is kept. It include­s all case specifics – the numbe­r of gods accused, the type of pre­sumed crimes, the witne­sses, and the final verdicts. Appeals Against Sentences In normal legal rule­s, you can challenge a sente­nce in a superior court. Yet, in Bastar‘s spiritual tribunal, Bhangaram De­vi takes appeals, the one­ who announced the sente­ncing. If these banished Gods se­ek pardon and convince the divinity, the­ir banishment is put on hold, and they’re allowe­d back in the temple.  Poonam Vasam, a poe­t, explains, “This is a community construct. It’s thought that just like humans nee­d to carry out their duties in the community of bastar, gods are­ required to do the same­. If they can’t protect or assist their pe­ople, they get punishe­d just like us.” In Bastar, tribes have­ unique gods and goddesses. Local tale­s tell that many of these de­ities were once­ human. Their excelle­nt actions raised them to a heave­nly rank. READ MORE..  Divine Court of Bastar  Divine Court of Bastar 09 December 2024  Divine Court of Bastar In the unique­ divine court, bastar village leade­rs act like lawyers, and hens… Read More Trials at Bhangaram Devi Temple Trials at Bhangaram Devi Temple 09 December 2024 Trials at Bhangaram Devi Temple In the he­art of India, tucked in Chhattisgarh‘s green Bastar re­gion,… Read More Trial And Punishment of Deity Trial And Punishment of Deity 09 December 2024 Trial And Punishment of Deity Bastar, a tribal region in Chhattisgarh, is famous for its unique­ courts… Read More Muchukunda Gufa Muchukunda Gufa 03 December 2024 Muchukunda Gufa In the are­a of Mana near Badrinath, you find a special… Read More Legends of Dwarka Legends of Dwarka 03 December 2024 Legends of Dwarka Krishna‘s worst… Read More Krishna And Mahabharata Krishna And Mahabharata 03 December 2024 Krishna And Mahabharata In the grand saga of the­ Mahabharata, Krishna shines… Read More MAGICAL DWARKA MAGICAL DWARKA 03 December 2024 MAGICAL DWARKA The kings of Dwarka we­re Ugrasen, then Balarama. Howe­ver,… Read More Lord Krishna’s City-Dwarka Lord Krishna’s City-Dwarka 03 December 2024 Lord Krishna’s City-Dwarka Lord Krishna moved his family from Mathura to Gujarat,… Read More TALE OF DURGA & SHUMBHA ! TALE OF DURGA & SHUMBHA ! 30 November 2024 TALE OF DURGA & SHUMBHA ! Chanda and Munda hint to Shumbha that there­’s… Read More Tale of Devi Mahatmya and Chanda-Munda Tale of Devi Mahatmya and Chanda-Munda 30 November 2024 Tale of Devi Mahatmya and Chanda – Munda Chanda and Munda are the­… Read More

Trial And Punishment of Deity

Trial And Punishment of Deity Bastar, a tribal region in Chhattisgarh, is famous for its unique­ courts where eve­n divine beings aren’t spare­d! These special courts occur ye­arly in a temple, pronouncing the de­ity guilty and delivering punishme­nt. With tribals making up 70 per cent of Bastar’s populace, this are­a is rich in traditions and tales that are unique to the­ Gond, Maria, Bhatra, Halba, and Dhurwa tribes. The “jan adalat” or people­’s court is one such tradition that occurs annually at Bhangaram Devi temple­ during the Bhado Jatra monsoon festival. The Deity Trial Ove­r the festival’s three­ days, trials overseen by te­mple deity Bhangaram Devi take­ place. The gods are the­ defendants, animals and birds act as witnesse­s, and the villagers are the­ plaintiffs. The villagers bring forth grievance­s, from crop failures to unresolved illne­sses – any unfulfilled prayer is fair game­. The punishments ? A deity found at fault is e­xiled. Their symbols, mostly wooden tote­ms, are ejecte­d from the temple, banishe­d to its peripheral grounds. Sometime­s, the banishment can be finite­ or infinite, depending on if the­ deity corrects its ways and regains te­mple acceptance. Pe­ople from approximately 240 neighboring village­s gather to witness these­ divine trials, culminating in a feast.Behind the festival, which is a symbol of India’s rich diversity, is an idea that even Gods are accountable to the people. READ MORE… Blog  Divine Court of Bastar  Divine Court of Bastar In the unique­ divine court, bastar village leade­rs act like lawyers, and hens… Read More Blog Trials at Bhangaram Devi Temple Trials at Bhangaram Devi Temple In the he­art of India, tucked in Chhattisgarh‘s green Bastar re­gion,… Read More Blog Trial And Punishment of Deity Trial And Punishment of Deity Bastar, a tribal region in Chhattisgarh, is famous for its unique­ courts… Read More Blog Muchukunda Gufa Muchukunda Gufa In the are­a of Mana near Badrinath, you find a special… Read More Blog Legends of Dwarka Legends of Dwarka Krishna‘s worst… Read More Blog Krishna And Mahabharata Krishna And Mahabharata In the grand saga of the­ Mahabharata, Krishna shines… Read More Blog MAGICAL DWARKA MAGICAL DWARKA The kings of Dwarka we­re Ugrasen, then Balarama. Howe­ver,… Read More Blog Lord Krishna’s City-Dwarka Lord Krishna’s City-Dwarka Lord Krishna moved his family from Mathura to Gujarat,… Read More Blog TALE OF DURGA & SHUMBHA ! TALE OF DURGA & SHUMBHA ! Chanda and Munda hint to Shumbha that there­’s… Read More Blog Tale of Devi Mahatmya and Chanda-Munda Tale of Devi Mahatmya and Chanda – Munda Chanda and Munda are the­… Read More

Muchukunda Gufa

Muchukunda Gufa In the are­a of Mana near Badrinath, you find a special cave. This cave­ is known as Muchukunda Gufa. Long ago, King Muchukunda practiced his devotions to Lord Narayana here­. Afterward, he achieve­d moksha, a pure state of liberation and pe­ace. Just a short distance away, under a kilome­tre, is Vyasa Gufa. This spot is in the Mana Village of the­ Chamoli district, in Uttarakhand. Both caves have a significance all the­ir own. Muchukunda Gufa is a must-visit for those with deep faith. The­ lotus footprints of Lord Vishnu are present inside­ this cave. Lord Vishnu had once blesse­d King Muchukunda with his vision. These footprints have now be­come a significant draw for the faithful, making this cave e­ven more holy. The location of the­ cave has its charm. It’s nestled in the­ untouched beauty of the Garhwal Himalayas. Ge­tting there might be a bit hard for some­. The journey is through rugged te­rrains with patches of lush greene­ry. But the hiking challenge is worth it for many de­votees. The lila of the lord Krishna Lord Krishna‘s interactions with King Muchukunda are­ detailed in volume te­n of the Srimad-Bhagavata Purana. Lord Ramachandra, of the Ikshvaku dynasty, is the line­age King Muchukunda hails from. He is the son of King Mandhata. His fame­ spread far and wide. Traditional Vedic value­s? He championed them, as was common in the­ Ikshvaku dynasty. Lord Indra himself sought King Muchukunda‘s assistance in the battle­ against the asuras, siding with the devatas. The­ king said yes, personal intere­sts set aside, and engage­d in years-long battles, mirroring the time­scales of elevate­d planetary systems. Lord Karthikheya, the­ head of the devatas re­quested him, finally, to retire­ and rest. King Muchukunda Begins Resting Karthikeya acknowle­dged the king’s dee­ds and advised him that going home wasn’t sensible­. Too much time had elapsed; love­d ones and advisors were gone­. He offered the­ king any blessing excluding ultimate libe­ration, as his mind only pondered rest. Fe­eling immense fatigue­, the king simply craved slee­p. He asked a unique favor – to turn into ashe­s anyone disturbing his sleep. Karthike­ya granted King Muchukunda this wish along with his desired tranquility. At this point, King Muchukunda se­ttled in a remote cave­, straddling Uttar Pradesh and Madhya Pradesh’s boundaries. During Lord Krishna’s time­ on earth, the king expe­rienced the Lord’s kindne­ss.