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जय गणपति सदगुण सदन,कविवर बदन कृपाल।
विघ्न हरण मंगल करण,जय जय गिरिजालाल॥
जय जय जय गणपति गणराजू।मंगल भरण करण शुभः काजू॥
जै गजबदन सदन सुखदाता।विश्व विनायका बुद्धि विधाता॥
वक्र तुण्ड शुची शुण्ड सुहावना।तिलक त्रिपुण्ड भाल मन भावन॥
राजत मणि मुक्तन उर माला।स्वर्ण मुकुट शिर नयन विशाला॥
पुस्तक पाणि कुठार त्रिशूलं।मोदक भोग सुगन्धित फूलं॥
सुन्दर पीताम्बर तन साजित।चरण पादुका मुनि मन राजित॥
धनि शिव सुवन षडानन भ्राता।गौरी लालन विश्व-विख्याता॥
ऋद्धि-सिद्धि तव चंवर सुधारे।मुषक वाहन सोहत द्वारे॥
कहौ जन्म शुभ कथा तुम्हारी।अति शुची पावन मंगलकारी॥
एक समय गिरिराज कुमारी।पुत्र हेतु तप कीन्हा भारी॥
भयो यज्ञ जब पूर्ण अनूपा।तब पहुंच्यो तुम धरी द्विज रूपा॥
अतिथि जानी के गौरी सुखारी।बहुविधि सेवा करी तुम्हारी॥
अति प्रसन्न हवै तुम वर दीन्हा।मातु पुत्र हित जो तप कीन्हा॥
मिलहि पुत्र तुहि, बुद्धि विशाला।बिना गर्भ धारण यहि काला॥
गणनायक गुण ज्ञान निधाना।पूजित प्रथम रूप भगवाना॥
अस कही अन्तर्धान रूप हवै।पालना पर बालक स्वरूप हवै॥
बनि शिशु रुदन जबहिं तुम ठाना।लखि मुख सुख नहिं गौरी समाना॥
सकल मगन, सुखमंगल गावहिं।नाभ ते सुरन, सुमन वर्षावहिं॥
शम्भु, उमा, बहुदान लुटावहिं।सुर मुनिजन, सुत देखन आवहिं॥
लखि अति आनन्द मंगल साजा।देखन भी आये शनि राजा॥
निज अवगुण गुनि शनि मन माहीं।बालक, देखन चाहत नाहीं॥
गिरिजा कछु मन भेद बढायो।उत्सव मोर, न शनि तुही भायो॥
कहत लगे शनि, मन सकुचाई।का करिहौ, शिशु मोहि दिखाई॥
नहिं विश्वास, उमा उर भयऊ।शनि सों बालक देखन कहयऊ॥
पदतहिं शनि दृग कोण प्रकाशा।बालक सिर उड़ि गयो अकाशा॥
गिरिजा गिरी विकल हवै धरणी।सो दुःख दशा गयो नहीं वरणी॥
हाहाकार मच्यौ कैलाशा।शनि कीन्हों लखि सुत को नाशा॥
तुरत गरुड़ चढ़ि विष्णु सिधायो।काटी चक्र सो गज सिर लाये॥
बालक के धड़ ऊपर धारयो।प्राण मन्त्र पढ़ि शंकर डारयो॥
नाम गणेश शम्भु तब कीन्हे।प्रथम पूज्य बुद्धि निधि, वर दीन्हे॥
बुद्धि परीक्षा जब शिव कीन्हा।पृथ्वी कर प्रदक्षिणा लीन्हा॥
चले षडानन, भरमि भुलाई।रचे बैठ तुम बुद्धि उपाई॥
चरण मातु-पितु के धर लीन्हें।तिनके सात प्रदक्षिण कीन्हें॥
धनि गणेश कही शिव हिये हरषे।नभ ते सुरन सुमन बहु बरसे॥
तुम्हरी महिमा बुद्धि बड़ाई।शेष सहसमुख सके न गाई॥
मैं मतिहीन मलीन दुखारी।करहूं कौन विधि विनय तुम्हारी॥
भजत रामसुन्दर प्रभुदासा।जग प्रयाग, ककरा, दुर्वासा॥
अब प्रभु दया दीना पर कीजै।अपनी शक्ति भक्ति कुछ दीजै॥
श्री गणेश यह चालीसा,पाठ करै कर ध्यान।
नित नव मंगल गृह बसै,लहे जगत सन्मान॥
सम्बन्ध अपने सहस्र दश,ऋषि पंचमी दिनेश।
पूरण चालीसा भयो,मंगल मूर्ती गणेश॥
Lord Ganesha is one of the most popular Hindu gods; he is known to be the dispeler of obstacles, the god of knowledge, and the patron of arts and education. He can easily be identified by his elephant head, a symbol deeply embedded in Hindu mythology. Ganesha was, as per Hindu myths, the son of Lord Shiva and Goddess Parvati. His birth is steeped in many interesting myths, including the one that Parvati sculpted him out of clay to protect her when she was bathing, thus resulting in the famous legend that Ganesha’s head was replaced by that of an elephant following an unfortunate encounter with Lord Shiva.
Lord Ganesha is said to have the power to dissolve barriers (Vighnaharta) in Hindu mythological stories and he is therefore one of the most sought-after gods for blessing before embarking on a new venture. That trait is why Ganesha is commonly invoked at the start of new works, prayers and rituals. His status as the clearing-shining god echoes his association with cosmic equilibrium and cosmic harmony in Hindu mythology. Users believe that they can get through obstacles by appealing to Ganesha and live a happy, successful life.
Another central aspect of Lord Ganesha in Hindu mythology is his relationship with wisdom and intelligence. He is regarded as the patron of intellectuals, authors and students. Many texts of Hindu mythology describe Ganesha as writing the epic Mahabharata with his own tusk – thereby expressing the divine channel of knowledge and wisdom. This gesture speaks to his sheer intelligence and knowledge of the cosmos. He is a guru of knowledge and wisdom, making him an archetype of Hindu mythology, particularly in terms of learning and learning.
As a symbol of Hindu mythology tales, Lord Ganesha’s visage is full of meaning. His elephant head symbolises knowledge, while his huge ears indicate that he hears the prayers of his devotees. The trunk represents flexibility and how to deal with life’s ups and downs, while the mouse, his motor vehicle, embodies humility and overcoming ego. Each of these, embedded in Hindu mythology, portrays Lord Ganesha as the symbol of spiritual qualities that contribute to spiritual prosperity.
In Hindu God mythology, Ganesha is not only personal but also a unifying entity. His legends and the rites surrounding him cross continents and societies, making him a deity worshipped by billions of people. Ganesh Chaturthi – the annual holiday that celebrates his birth – is one way in which Lord Ganesha’s presence in Hindu mythology gathers people in joyful fervour, worship and prayer. His longevity reflects his significance to Hinduism’s spiritual and cultural identity.
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